• Trump revokes legal status for 530,000 immigrants in the US

    US President Donald Trump has again used his social media profile to post negative comments about South Africa. https://tinyurl.com/v4ehxz6n
    Trump revokes legal status for 530,000 immigrants in the US US President Donald Trump has again used his social media profile to post negative comments about South Africa. https://tinyurl.com/v4ehxz6n
    Trump posts more negative comments about SA on social media
    tinyurl.com
    Trump's post contains screengrabs of Elon Musk's earlier post about the EFF.
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  • Former Big Brother Naija (BBN) Housemate and Nollywood actress, Bamike Olawunmi-Adenibuyan, popularly known as BamBam, has shared her recent encounter with a Nigerian police officer who stopped her.

    The BBNaija star took to X to narrate how she was forced to get out of her car, she described it as "inappropriate and forceful". And the policeman also asked her to show him "love" (meaning to give him money).

    She added that citizens should feel safe, not uncomfortable at the sight of police officers.

    She wrote: "Just wrapped up from a movie set, heading home, and Nigerian police stopped us for no reason, forced us to step down only to start begging for money. What kind of nonsense is this? If we refused, what would they have done?

    "He was a bit inappropriate and forceful. I came down and greeted him, he asked if I was okay, and I said I was fine just tired. He said “Show me love now” he could have asked from the car window, but my assistant and I were down, we couldn’t drive off so I was forced to give something.''

    BamBam said, that asking and demanding are two different things, feeling entitled about your money and tipping because they were respectful and actually doing their job are two different things.

    Recall that BamBam was featured in the movie ''Love in Every Word'', which has been trending across the media and has had views across Africa.
    Former Big Brother Naija (BBN) Housemate and Nollywood actress, Bamike Olawunmi-Adenibuyan, popularly known as BamBam, has shared her recent encounter with a Nigerian police officer who stopped her. The BBNaija star took to X to narrate how she was forced to get out of her car, she described it as "inappropriate and forceful". And the policeman also asked her to show him "love" (meaning to give him money). She added that citizens should feel safe, not uncomfortable at the sight of police officers. She wrote: "Just wrapped up from a movie set, heading home, and Nigerian police stopped us for no reason, forced us to step down only to start begging for money. What kind of nonsense is this? If we refused, what would they have done? "He was a bit inappropriate and forceful. I came down and greeted him, he asked if I was okay, and I said I was fine just tired. He said “Show me love now” he could have asked from the car window, but my assistant and I were down, we couldn’t drive off so I was forced to give something.'' BamBam said, that asking and demanding are two different things, feeling entitled about your money and tipping because they were respectful and actually doing their job are two different things. Recall that BamBam was featured in the movie ''Love in Every Word'', which has been trending across the media and has had views across Africa.
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  • Anambra State has emerged as the fifth-largest oil-producing state in Nigeria, trailing Akwa-Ibom, Delta, Rivers, and Bayelsa, according to recent data. Notably, our OML 143 Okwuibome oil field in Ogbaru local government area of Anambra state has achieved significant success, presently managed by SEEPCO oil and gas, with its crude oil being highly sought after by refineries in North America, Europe, Asia, South Africa, and Australia due to its low sulfur sweet crude quality. Meanwhile, the Anambra basin, also located in Anambra State and managed by Orient Petroleum, experienced limited production last year.
    Anambra State has emerged as the fifth-largest oil-producing state in Nigeria, trailing Akwa-Ibom, Delta, Rivers, and Bayelsa, according to recent data. Notably, our OML 143 Okwuibome oil field in Ogbaru local government area of Anambra state has achieved significant success, presently managed by SEEPCO oil and gas, with its crude oil being highly sought after by refineries in North America, Europe, Asia, South Africa, and Australia due to its low sulfur sweet crude quality. Meanwhile, the Anambra basin, also located in Anambra State and managed by Orient Petroleum, experienced limited production last year.
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  • This is the oldest skyscraper in Africa, situated in Dugbe, Ibadan, Oyo State, Nigeria .

    Foundation laid in 1957 commissioned in 1965.
    Cocoa house Ibadan, Oyo state
    This is the oldest skyscraper in Africa, situated in Dugbe, Ibadan, Oyo State, Nigeria 🇳🇬. Foundation laid in 1957 commissioned in 1965. Cocoa house Ibadan, Oyo state
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  • Really
    "Madison Square Garden costs over $500k to rent, Wizkid, Burna Boy and most artist partner with live Nation to do that venue, Davido is the only African Artist to do it by himself." - show promoter reveals
    Really 😳‼️ "Madison Square Garden costs over $500k to rent, Wizkid, Burna Boy and most artist partner with live Nation to do that venue, Davido is the only African Artist to do it by himself." - show promoter reveals
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  • Timaya is Africa's most travelled Dancehall Artiste. He has performed in Sweden, Australia, USA, Germany, Barbados, Switzerland, Malaysia, Cameroon, St. Lucia, Uganda, Kenya, Italy, England, Spain, Austria, Turkey, Sierra Leone, Norway, Rwanda, Cyprus, Equatorial Guinea.

    Timaya has also performed in Malawi, Ghana, Liberia, Nigeria, The Netherlands, Greece, Dominica, The Gambia, France, Finland, South Africa, UAE and Trinidad and Tobago.
    King's doing
    Timaya is Africa's most travelled Dancehall Artiste. He has performed in Sweden, Australia, USA, Germany, Barbados, Switzerland, Malaysia, Cameroon, St. Lucia, Uganda, Kenya, Italy, England, Spain, Austria, Turkey, Sierra Leone, Norway, Rwanda, Cyprus, Equatorial Guinea. Timaya has also performed in Malawi, Ghana, Liberia, Nigeria, The Netherlands, Greece, Dominica, The Gambia, France, Finland, South Africa, UAE and Trinidad and Tobago. King's doing 💪🔥
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  • The Power of Her Hands: Live Studio Series

    For Women’s Day, we’re celebrating the women shaping African fashion—one stitch, one design, one masterpiece at a time.

    Join us for 5 days of live conversations, direct from their studios.

    What to expect:
    Their stories, challenges & impact on the industry
    The inspiration & craftsmanship behind their work
    Collection showcase

    Tune in LIVE daily—time details in the slides!
    @AnanseAfrica on INSTAGRAM

    What does “The Power of Her Hands” mean to you? Drop a comment below & tag a friend who needs to watch!

    #ThePowerOfHerHands #AnanseAfrica #WomenEmpoweringWomen #WomensDay #AfricanFashion
    The Power of Her Hands: Live Studio Series For Women’s Day, we’re celebrating the women shaping African fashion—one stitch, one design, one masterpiece at a time. Join us for 5 days of live conversations, direct from their studios. What to expect: Their stories, challenges & impact on the industry The inspiration & craftsmanship behind their work Collection showcase 📅 Tune in LIVE daily—time details in the slides! 📍 @AnanseAfrica on INSTAGRAM 💭 What does “The Power of Her Hands” mean to you? Drop a comment below & tag a friend who needs to watch! #ThePowerOfHerHands #AnanseAfrica #WomenEmpoweringWomen #WomensDay #AfricanFashion
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  • Biblical Igbo Traditions Before Christianity: A Look at Our Heritage

    Long before Christianity found its way into Igboland, our ancestors practiced traditions deeply rooted in spirituality, morality, and communal living. Interestingly, many of these customs bear striking similarities to biblical teachings, showing that the Igbo people have long upheld values of purity, respect, and accountability.

    Here are some fascinating examples of how Igbo traditions align with biblical principles:

    1. Nso Nwanyi (The Sanctity of Womanhood)

    In traditional Igbo society, women separate themselves during their menstrual period, refraining from cooking for their husbands or entering certain spaces. This practice still exists in some communities today, particularly in traditional settings.

    For example, before entering the palace of the Obi of Onitsha, a woman is asked if she is on her period. If she is, she must wait outside.

    Biblical Reference: Leviticus 15:19-20 – “When a woman has her monthly period, she remains unclean; anyone who touches her or anything she has sat on becomes unclean.”

    2. Ala Obi (The Sacred Ancestral Land)

    In Igbo culture, ancestral land (Ala Obi) is sacred and must not be sold. It represents family heritage and is passed down through generations. Selling it is seen as a betrayal of one’s lineage, often leading to ostracization by the community.

    Biblical Reference: 1 Kings 21:3 – “I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it,” said Naboth.

    3. Ikuchi Nwanyi (Levirate Marriage)

    Traditionally, when a man passed away, his widow could marry his brother. This practice, aimed at protecting the widow and keeping family ties strong, was common in Igboland and still exists in some rural areas.

    Biblical Reference: Deuteronomy 25:5 – “A widow of a dead man is not to be married outside the family; it is the duty of the dead man’s brother to marry her.”

    4. Igba Odibo (The Apprenticeship System)

    The Igbo apprenticeship system (Igba Odibo) is one of the most effective wealth-building structures in Africa. A young boy works under a master for several years, learning a trade or business. In the final year, the master sets him up with resources to become independent.

    Biblical Reference: Exodus 21:2 – “If you buy a Hebrew slave, he shall serve you for six years. In the seventh year, he is to be set free without having to pay anything.”

    5. Iri Ji (New Yam Festival)

    Yam, the king of crops in Igboland, is celebrated annually in the Iri Ji festival. Traditionally, the first yam is offered in thanksgiving before the people eat from the new harvest.

    Biblical Reference: Deuteronomy 16:9-10 – “Count seven weeks from the time you begin to harvest the crops, and celebrate the harvest festival to honor the Lord your God, by bringing Him a freewill offering in proportion to the blessing He has given you.”

    6. Ibe Ugwu (Circumcision on the Eighth Day)

    In many Igbo communities, male infants are circumcised on the eighth day after birth—a practice that has remained consistent for generations.

    Biblical Reference: Leviticus 12:3 – “On the eighth day, the child shall be circumcised.”

    7. Omugwo (Postnatal Care for New Mothers)

    After childbirth, an Igbo woman receives care from her mother or an older female relative during a period known as Omugwo. During this time, the new mother is not expected to do any strenuous work but is nurtured while she recovers and bonds with her baby.

    Biblical Reference: Leviticus 12:1-4 – “For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood.”

    What This Means for Us Today

    These traditions remind us that the Igbo people had a structured, God-fearing society long before foreign religions arrived. While modern influences have altered some of these practices, the values behind them—respect, purity, accountability, and thanksgiving—remain relevant.

    As we embrace the present, let’s not forget the wisdom of our past. Our ancestors lived by principles that upheld the dignity of family, community, and spirituality. These values, deeply embedded in our culture, continue to shape who we are.

    What are your thoughts on these traditions? Do you see their relevance in today’s world? Share your insights in the comments!
    Biblical Igbo Traditions Before Christianity: A Look at Our Heritage Long before Christianity found its way into Igboland, our ancestors practiced traditions deeply rooted in spirituality, morality, and communal living. Interestingly, many of these customs bear striking similarities to biblical teachings, showing that the Igbo people have long upheld values of purity, respect, and accountability. Here are some fascinating examples of how Igbo traditions align with biblical principles: 1. Nso Nwanyi (The Sanctity of Womanhood) In traditional Igbo society, women separate themselves during their menstrual period, refraining from cooking for their husbands or entering certain spaces. This practice still exists in some communities today, particularly in traditional settings. For example, before entering the palace of the Obi of Onitsha, a woman is asked if she is on her period. If she is, she must wait outside. 🔹 Biblical Reference: Leviticus 15:19-20 – “When a woman has her monthly period, she remains unclean; anyone who touches her or anything she has sat on becomes unclean.” 2. Ala Obi (The Sacred Ancestral Land) In Igbo culture, ancestral land (Ala Obi) is sacred and must not be sold. It represents family heritage and is passed down through generations. Selling it is seen as a betrayal of one’s lineage, often leading to ostracization by the community. 🔹 Biblical Reference: 1 Kings 21:3 – “I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it,” said Naboth. 3. Ikuchi Nwanyi (Levirate Marriage) Traditionally, when a man passed away, his widow could marry his brother. This practice, aimed at protecting the widow and keeping family ties strong, was common in Igboland and still exists in some rural areas. 🔹 Biblical Reference: Deuteronomy 25:5 – “A widow of a dead man is not to be married outside the family; it is the duty of the dead man’s brother to marry her.” 4. Igba Odibo (The Apprenticeship System) The Igbo apprenticeship system (Igba Odibo) is one of the most effective wealth-building structures in Africa. A young boy works under a master for several years, learning a trade or business. In the final year, the master sets him up with resources to become independent. 🔹 Biblical Reference: Exodus 21:2 – “If you buy a Hebrew slave, he shall serve you for six years. In the seventh year, he is to be set free without having to pay anything.” 5. Iri Ji (New Yam Festival) Yam, the king of crops in Igboland, is celebrated annually in the Iri Ji festival. Traditionally, the first yam is offered in thanksgiving before the people eat from the new harvest. 🔹 Biblical Reference: Deuteronomy 16:9-10 – “Count seven weeks from the time you begin to harvest the crops, and celebrate the harvest festival to honor the Lord your God, by bringing Him a freewill offering in proportion to the blessing He has given you.” 6. Ibe Ugwu (Circumcision on the Eighth Day) In many Igbo communities, male infants are circumcised on the eighth day after birth—a practice that has remained consistent for generations. 🔹 Biblical Reference: Leviticus 12:3 – “On the eighth day, the child shall be circumcised.” 7. Omugwo (Postnatal Care for New Mothers) After childbirth, an Igbo woman receives care from her mother or an older female relative during a period known as Omugwo. During this time, the new mother is not expected to do any strenuous work but is nurtured while she recovers and bonds with her baby. 🔹 Biblical Reference: Leviticus 12:1-4 – “For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood.” What This Means for Us Today These traditions remind us that the Igbo people had a structured, God-fearing society long before foreign religions arrived. While modern influences have altered some of these practices, the values behind them—respect, purity, accountability, and thanksgiving—remain relevant. As we embrace the present, let’s not forget the wisdom of our past. Our ancestors lived by principles that upheld the dignity of family, community, and spirituality. These values, deeply embedded in our culture, continue to shape who we are. 🔹 What are your thoughts on these traditions? Do you see their relevance in today’s world? Share your insights in the comments!
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  • NIGERIA'S FIRST PROFESSOR OF MATHEMATICS:

    Prof Kunle Ajayi 13th December 2020

    Adegoke Olubummo (bottom left) was born April 19, 1923 to the first literate Olorin of Orin, H.R.H. Oba William Adekolawolu Olubummo II and Olori Abigael Osarayi Olubommo.

    As a child of parents of high honor, he received an excellent education at Methodist schools in which he worked (Ifaki Methodist School) as a pupil teacher in 1937.

    In 1938, at the age of 14, Olubumo entered Wesley College in Ibadan. In 1942 he returned to his alma mater as a teacher, and for the next few years taught at primary and secondary schools in Nigeria, Ghana (then the Gold Coast), and Sierra Leone. He earned his B.A. from Fourah College in Freetown Sierra Leone (1950).

    Adegoke Olubummo earned his M.A. in Mathematics (1952) and his Ph.D. (1955) from King's College, University of Durham in Castle-Upon-Tyne, United Kingdom.

    In 1955, he began as a lecturer in the mathematics department the University College, Ibadan, Nigeria where he was promoted to (Full) Professor in 1964 contrary to the widely held view that Professor Chike Obi is the first Nigerian Professor of Mathematics.

    Dr. Olobummo was head of the Department of Mathematics at the University of Ibadan for many years, where he was determined to create qualitative traditions in spite of the handicaps of development in a young African university.

    In 1985 he retired from the University of Ibadan, and became Dean of the Faculty of Science of Ondo State University.

    Dr. Adegoke Olubummo, with James Ezeilo and Chike Obi, was one of a trio of black (indigenous) mathematicians who pioneered modern mathematics research in Nigeria.

    He pioneered the establishment of the Forum for Functional Analysis and its Applications and the Nigerian Mathematical Society. Many of his Ibadan students went off to earn the doctorate in mathematics; e.g., T. O. Adewoye, Olusola Akinyele, S. K. Assiamous, V. A. Babola, the Senator S. O. Iyahen, E. O. Oshabi, and O. Popoola.

    All three of Professor Olubummo's children are mathematicians as he forbade any to read any other course as first degree except Mathematics.

    Woe betide you also if you did not make a First class. The eldest daughter Yewande (standing right) is a professor of Mathematics in the US.

    Yewande and Ronke (standing left) made the First class effortlessly, while my friend Gboyega (upper middle) who dared to "fail Maths" by graduating with a 2nd class upper degree later did a Pgd in Computer science at Unilag and became a programmer with Microsoft!!

    Prof died on October 26, 1992 after a protracted illness.

    Picture credit:oldnaija.com

    Source: The Nigerian Nostalgia 1960 -1980 Project
    NIGERIA'S FIRST PROFESSOR OF MATHEMATICS: Prof Kunle Ajayi 13th December 2020 Adegoke Olubummo (bottom left) was born April 19, 1923 to the first literate Olorin of Orin, H.R.H. Oba William Adekolawolu Olubummo II and Olori Abigael Osarayi Olubommo. As a child of parents of high honor, he received an excellent education at Methodist schools in which he worked (Ifaki Methodist School) as a pupil teacher in 1937. In 1938, at the age of 14, Olubumo entered Wesley College in Ibadan. In 1942 he returned to his alma mater as a teacher, and for the next few years taught at primary and secondary schools in Nigeria, Ghana (then the Gold Coast), and Sierra Leone. He earned his B.A. from Fourah College in Freetown Sierra Leone (1950). Adegoke Olubummo earned his M.A. in Mathematics (1952) and his Ph.D. (1955) from King's College, University of Durham in Castle-Upon-Tyne, United Kingdom. In 1955, he began as a lecturer in the mathematics department the University College, Ibadan, Nigeria where he was promoted to (Full) Professor in 1964 contrary to the widely held view that Professor Chike Obi is the first Nigerian Professor of Mathematics. Dr. Olobummo was head of the Department of Mathematics at the University of Ibadan for many years, where he was determined to create qualitative traditions in spite of the handicaps of development in a young African university. In 1985 he retired from the University of Ibadan, and became Dean of the Faculty of Science of Ondo State University. Dr. Adegoke Olubummo, with James Ezeilo and Chike Obi, was one of a trio of black (indigenous) mathematicians who pioneered modern mathematics research in Nigeria. He pioneered the establishment of the Forum for Functional Analysis and its Applications and the Nigerian Mathematical Society. Many of his Ibadan students went off to earn the doctorate in mathematics; e.g., T. O. Adewoye, Olusola Akinyele, S. K. Assiamous, V. A. Babola, the Senator S. O. Iyahen, E. O. Oshabi, and O. Popoola. All three of Professor Olubummo's children are mathematicians as he forbade any to read any other course as first degree except Mathematics. Woe betide you also if you did not make a First class. The eldest daughter Yewande (standing right) is a professor of Mathematics in the US. Yewande and Ronke (standing left) made the First class effortlessly, while my friend Gboyega (upper middle) who dared to "fail Maths" by graduating with a 2nd class upper degree later did a Pgd in Computer science at Unilag and became a programmer with Microsoft!! Prof died on October 26, 1992 after a protracted illness. Picture credit:oldnaija.com Source: The Nigerian Nostalgia 1960 -1980 Project
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  • Social media platforms keep moving the goalposts, demanding millions of followers before they acknowledge you exist. But here’s the truth: everyone is a content creator.

    Think about it. The guy who tweets about fuel scarcity? A content creator. The lady who posts WhatsApp status updates about the best akara spot? A content creator. The student documenting his campus experience on Instagram? A content creator. But the problem is, unless you have an army of followers, the system tells you, “Sorry, you don’t matter.”

    On most social platforms, your worth is tied to your follower count, and until you hit some ridiculous number, you don’t get paid. It’s unfair. The system is designed to make you work for free while they rake in billions. But Phisk is here to change that.

    We’re doing what no other platform dares to do—paying creators from the moment they sign up. No waiting. No follower count requirements. No “prove your worth” nonsense. Whether you have 10 followers or 10 million, your content matters, and you deserve to be rewarded for it.

    At Phisk, every post earns you points, every view adds up, and once you hit the cash-out threshold, you get paid. No gimmicks. No tricks. Just a system that values creators for what they bring to the table, not for how many people are at the table.

    African content creators have been overlooked for too long, but the revolution has started. It’s time to stop waiting for validation from platforms that don’t care about us. It’s time to build our own economy—an economy where every creator counts.

    Join Phisk. Get paid. Because every post matters.
    Social media platforms keep moving the goalposts, demanding millions of followers before they acknowledge you exist. But here’s the truth: everyone is a content creator. Think about it. The guy who tweets about fuel scarcity? A content creator. The lady who posts WhatsApp status updates about the best akara spot? A content creator. The student documenting his campus experience on Instagram? A content creator. But the problem is, unless you have an army of followers, the system tells you, “Sorry, you don’t matter.” On most social platforms, your worth is tied to your follower count, and until you hit some ridiculous number, you don’t get paid. It’s unfair. The system is designed to make you work for free while they rake in billions. But Phisk is here to change that. We’re doing what no other platform dares to do—paying creators from the moment they sign up. No waiting. No follower count requirements. No “prove your worth” nonsense. Whether you have 10 followers or 10 million, your content matters, and you deserve to be rewarded for it. At Phisk, every post earns you points, every view adds up, and once you hit the cash-out threshold, you get paid. No gimmicks. No tricks. Just a system that values creators for what they bring to the table, not for how many people are at the table. African content creators have been overlooked for too long, but the revolution has started. It’s time to stop waiting for validation from platforms that don’t care about us. It’s time to build our own economy—an economy where every creator counts. Join Phisk. Get paid. Because every post matters.
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  • Uche Montana VS Destiny Etiko

    Age:
    Uche Montana: 27

    Destiny Etiko: 35

    Birthplace:
    Uche Montana: Lagos, Nigeria

    Destiny Etiko: Enugu State, Nigeria

    Career:
    Uche Montana: Actress

    Destiny Etiko: Actress

    Net Worth:
    Uche Montana: $400,000

    Destiny Etiko: $3,000,000

    Awards:
    Uche Montana: Maya Award Africa

    Destiny Etiko: City People Award

    Instagram:
    Uche Montana: 1.5 Million

    Destiny Etiko: 6.4 Million
    Uche Montana VS Destiny Etiko Age: Uche Montana: 27 Destiny Etiko: 35 Birthplace: Uche Montana: Lagos, Nigeria Destiny Etiko: Enugu State, Nigeria Career: Uche Montana: Actress Destiny Etiko: Actress Net Worth: Uche Montana: $400,000 Destiny Etiko: $3,000,000 Awards: Uche Montana: Maya Award Africa Destiny Etiko: City People Award Instagram: Uche Montana: 1.5 Million Destiny Etiko: 6.4 Million
    0 Comments ·0 Shares ·777 Views
  • Nigerian chess master Tunde Onakoya recently shared a choice that could have changed his life. He posted on X (formerly Twitter) that he turned down a big offer because it went against his values and future plans.

    Onakoya, the founder of Chess in Slums Africa, said integrity over money. He admitted it was tough but felt free and empowered after the decision.

    In his post he also thanked @OgaBoxx for the guidance during this period and said having a support system when making tough decisions is key.

    Read more in the comment section.
    Nigerian chess master Tunde Onakoya recently shared a choice that could have changed his life. He posted on X (formerly Twitter) that he turned down a big offer because it went against his values and future plans. Onakoya, the founder of Chess in Slums Africa, said integrity over money. He admitted it was tough but felt free and empowered after the decision. In his post he also thanked @OgaBoxx for the guidance during this period and said having a support system when making tough decisions is key. Read more in the comment section.
    1 Comments ·0 Shares ·726 Views
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