• Omoni Oboli’s ‘Love In Every Word’ Sparks Buzz as it hits 14 million views And Earning about 100k dollars (N150m naira) in two weeks

    https://www.gistlover.com/omoni-obolis-love-in-every-word-sparks-buzz-with-massive-viewership-and-earnings/?fbclid=IwZXh0bgNhZW0CMTEAAR0icYGpF_AfY3tTKHr2jYi1bHQVHKkuri38gYR2L97EnCl28djiEvtnNs8_aem_kgbO5UnikKV6PHhQp4cDtg
    Omoni Oboli’s ‘Love In Every Word’ Sparks Buzz as it hits 14 million views And Earning about 100k dollars (N150m naira) in two weeks https://www.gistlover.com/omoni-obolis-love-in-every-word-sparks-buzz-with-massive-viewership-and-earnings/?fbclid=IwZXh0bgNhZW0CMTEAAR0icYGpF_AfY3tTKHr2jYi1bHQVHKkuri38gYR2L97EnCl28djiEvtnNs8_aem_kgbO5UnikKV6PHhQp4cDtg
    Omoni Oboli’s ‘Love In Every Word’ Sparks Buzz With Massive Viewership And Earnings -
    www.gistlover.com
    Omoni Oboli's film "Love in Every Word" has sparked speculation about its earnings. The movie has gained significant attention, achieving 14 million views
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  • Biblical Igbo Traditions Before Christianity: A Look at Our Heritage

    Long before Christianity found its way into Igboland, our ancestors practiced traditions deeply rooted in spirituality, morality, and communal living. Interestingly, many of these customs bear striking similarities to biblical teachings, showing that the Igbo people have long upheld values of purity, respect, and accountability.

    Here are some fascinating examples of how Igbo traditions align with biblical principles:

    1. Nso Nwanyi (The Sanctity of Womanhood)

    In traditional Igbo society, women separate themselves during their menstrual period, refraining from cooking for their husbands or entering certain spaces. This practice still exists in some communities today, particularly in traditional settings.

    For example, before entering the palace of the Obi of Onitsha, a woman is asked if she is on her period. If she is, she must wait outside.

    Biblical Reference: Leviticus 15:19-20 – “When a woman has her monthly period, she remains unclean; anyone who touches her or anything she has sat on becomes unclean.”

    2. Ala Obi (The Sacred Ancestral Land)

    In Igbo culture, ancestral land (Ala Obi) is sacred and must not be sold. It represents family heritage and is passed down through generations. Selling it is seen as a betrayal of one’s lineage, often leading to ostracization by the community.

    Biblical Reference: 1 Kings 21:3 – “I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it,” said Naboth.

    3. Ikuchi Nwanyi (Levirate Marriage)

    Traditionally, when a man passed away, his widow could marry his brother. This practice, aimed at protecting the widow and keeping family ties strong, was common in Igboland and still exists in some rural areas.

    Biblical Reference: Deuteronomy 25:5 – “A widow of a dead man is not to be married outside the family; it is the duty of the dead man’s brother to marry her.”

    4. Igba Odibo (The Apprenticeship System)

    The Igbo apprenticeship system (Igba Odibo) is one of the most effective wealth-building structures in Africa. A young boy works under a master for several years, learning a trade or business. In the final year, the master sets him up with resources to become independent.

    Biblical Reference: Exodus 21:2 – “If you buy a Hebrew slave, he shall serve you for six years. In the seventh year, he is to be set free without having to pay anything.”

    5. Iri Ji (New Yam Festival)

    Yam, the king of crops in Igboland, is celebrated annually in the Iri Ji festival. Traditionally, the first yam is offered in thanksgiving before the people eat from the new harvest.

    Biblical Reference: Deuteronomy 16:9-10 – “Count seven weeks from the time you begin to harvest the crops, and celebrate the harvest festival to honor the Lord your God, by bringing Him a freewill offering in proportion to the blessing He has given you.”

    6. Ibe Ugwu (Circumcision on the Eighth Day)

    In many Igbo communities, male infants are circumcised on the eighth day after birth—a practice that has remained consistent for generations.

    Biblical Reference: Leviticus 12:3 – “On the eighth day, the child shall be circumcised.”

    7. Omugwo (Postnatal Care for New Mothers)

    After childbirth, an Igbo woman receives care from her mother or an older female relative during a period known as Omugwo. During this time, the new mother is not expected to do any strenuous work but is nurtured while she recovers and bonds with her baby.

    Biblical Reference: Leviticus 12:1-4 – “For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood.”

    What This Means for Us Today

    These traditions remind us that the Igbo people had a structured, God-fearing society long before foreign religions arrived. While modern influences have altered some of these practices, the values behind them—respect, purity, accountability, and thanksgiving—remain relevant.

    As we embrace the present, let’s not forget the wisdom of our past. Our ancestors lived by principles that upheld the dignity of family, community, and spirituality. These values, deeply embedded in our culture, continue to shape who we are.

    What are your thoughts on these traditions? Do you see their relevance in today’s world? Share your insights in the comments!
    Biblical Igbo Traditions Before Christianity: A Look at Our Heritage Long before Christianity found its way into Igboland, our ancestors practiced traditions deeply rooted in spirituality, morality, and communal living. Interestingly, many of these customs bear striking similarities to biblical teachings, showing that the Igbo people have long upheld values of purity, respect, and accountability. Here are some fascinating examples of how Igbo traditions align with biblical principles: 1. Nso Nwanyi (The Sanctity of Womanhood) In traditional Igbo society, women separate themselves during their menstrual period, refraining from cooking for their husbands or entering certain spaces. This practice still exists in some communities today, particularly in traditional settings. For example, before entering the palace of the Obi of Onitsha, a woman is asked if she is on her period. If she is, she must wait outside. 🔹 Biblical Reference: Leviticus 15:19-20 – “When a woman has her monthly period, she remains unclean; anyone who touches her or anything she has sat on becomes unclean.” 2. Ala Obi (The Sacred Ancestral Land) In Igbo culture, ancestral land (Ala Obi) is sacred and must not be sold. It represents family heritage and is passed down through generations. Selling it is seen as a betrayal of one’s lineage, often leading to ostracization by the community. 🔹 Biblical Reference: 1 Kings 21:3 – “I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it,” said Naboth. 3. Ikuchi Nwanyi (Levirate Marriage) Traditionally, when a man passed away, his widow could marry his brother. This practice, aimed at protecting the widow and keeping family ties strong, was common in Igboland and still exists in some rural areas. 🔹 Biblical Reference: Deuteronomy 25:5 – “A widow of a dead man is not to be married outside the family; it is the duty of the dead man’s brother to marry her.” 4. Igba Odibo (The Apprenticeship System) The Igbo apprenticeship system (Igba Odibo) is one of the most effective wealth-building structures in Africa. A young boy works under a master for several years, learning a trade or business. In the final year, the master sets him up with resources to become independent. 🔹 Biblical Reference: Exodus 21:2 – “If you buy a Hebrew slave, he shall serve you for six years. In the seventh year, he is to be set free without having to pay anything.” 5. Iri Ji (New Yam Festival) Yam, the king of crops in Igboland, is celebrated annually in the Iri Ji festival. Traditionally, the first yam is offered in thanksgiving before the people eat from the new harvest. 🔹 Biblical Reference: Deuteronomy 16:9-10 – “Count seven weeks from the time you begin to harvest the crops, and celebrate the harvest festival to honor the Lord your God, by bringing Him a freewill offering in proportion to the blessing He has given you.” 6. Ibe Ugwu (Circumcision on the Eighth Day) In many Igbo communities, male infants are circumcised on the eighth day after birth—a practice that has remained consistent for generations. 🔹 Biblical Reference: Leviticus 12:3 – “On the eighth day, the child shall be circumcised.” 7. Omugwo (Postnatal Care for New Mothers) After childbirth, an Igbo woman receives care from her mother or an older female relative during a period known as Omugwo. During this time, the new mother is not expected to do any strenuous work but is nurtured while she recovers and bonds with her baby. 🔹 Biblical Reference: Leviticus 12:1-4 – “For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood.” What This Means for Us Today These traditions remind us that the Igbo people had a structured, God-fearing society long before foreign religions arrived. While modern influences have altered some of these practices, the values behind them—respect, purity, accountability, and thanksgiving—remain relevant. As we embrace the present, let’s not forget the wisdom of our past. Our ancestors lived by principles that upheld the dignity of family, community, and spirituality. These values, deeply embedded in our culture, continue to shape who we are. 🔹 What are your thoughts on these traditions? Do you see their relevance in today’s world? Share your insights in the comments!
    0 Reacties ·0 aandelen ·2K Views
  • The University of Johannesburg (UJ) says it is not among those institutions of higher learning at which students are facing accommodation problems. https://tinyurl.com/y4jwwa4m
    The University of Johannesburg (UJ) says it is not among those institutions of higher learning at which students are facing accommodation problems. https://tinyurl.com/y4jwwa4m
    UJ says it is on track to accommodate all students
    tinyurl.com
    UJ says it has around 98% of student occupancy at the UJ residences.
    0 Reacties ·0 aandelen ·505 Views
  • Learning was halted at several schools in the North West due to flooding and collapsed infrastructure while some learners did not report to school due to inaccessible roads that affected scholar transport. https://ow.ly/rVIF50V2L9e
    Learning was halted at several schools in the North West due to flooding and collapsed infrastructure while some learners did not report to school due to inaccessible roads that affected scholar transport. https://ow.ly/rVIF50V2L9e
    Torrential rains disrupt schooling in some areas in North West
    ow.ly
    Torrential rain has been falling in many parts of the country for almost a week.
    0 Reacties ·0 aandelen ·464 Views
  • A proud mother moment as Tiwa Savage takes her son Jamil on a private jet vacation to Australia to celebrate his academic success after he took first position in his class!

    Tiwa Savage's son, Jamil Balogun, attends Parkview International College in Ikoyi, Lagos, where he is regarded as one of the most intelligent children in the school. Recently, Jamil took first position in his class, earning him a special treat from his proud mother.

    Despite her busy schedule as a musician, Tiwa Savage ensures she helps Jamil with his assignments every night and takes him to school every day when she's in the country.

    A mother and son bond that is beautiful to see!
    A proud mother moment as Tiwa Savage takes her son Jamil on a private jet vacation to Australia to celebrate his academic success after he took first position in his class! Tiwa Savage's son, Jamil Balogun, attends Parkview International College in Ikoyi, Lagos, where he is regarded as one of the most intelligent children in the school. Recently, Jamil took first position in his class, earning him a special treat from his proud mother. Despite her busy schedule as a musician, Tiwa Savage ensures she helps Jamil with his assignments every night and takes him to school every day when she's in the country. A mother and son bond that is beautiful to see!
    0 Reacties ·0 aandelen ·946 Views
  • Regina Daniels in Tears

    Regina Daniels was rushed to the hospital just hours ago after learning her husband had welcomed another child with Nollywood actress Chika Ike, and plans to make her his 7th wife. Devastated and heartbroken, she collapsed in disbelief, unable to process the news that she wouldn't be the last wife as she had hoped.

    The weight of the situation led her to deactivate her social media account, overwhelmed by the flood of trolling and comments from the public.

    Regina Daniel’s quote: “It's better to cry in a Bentley while sipping Hennessy”.
    Regina Daniels in Tears 😢 Regina Daniels was rushed to the hospital just hours ago after learning her husband had welcomed another child with Nollywood actress Chika Ike, and plans to make her his 7th wife. Devastated and heartbroken, she collapsed in disbelief, unable to process the news that she wouldn't be the last wife as she had hoped. 🥺💔 The weight of the situation led her to deactivate her social media account, overwhelmed by the flood of trolling and comments from the public. Regina Daniel’s quote: “It's better to cry in a Bentley while sipping Hennessy”.
    Lol
    1
    · 0 Reacties ·0 aandelen ·1K Views
  • 16-Year-Old Boy, Ayibanua Timipre, Commits Suicide in Yenagoa

    A 16-year-old boy, Ayibanua Timipre, has reportedly taken his own life by hanging himself from a ceiling fan in Yenagoa, Bayelsa State.

    Timipre, from Igbomotoru Community in Southern Ijaw LGA, was found hanging in his father's house in Kpansia, with the rope still attached to the fan after his body was taken down.

    While the reason for his suicide remains unknown, some residents speculate it may have been linked to punishment from his parents after he allegedly stole ₦27,000 from the house.

    Others describe him as a quiet and well-liked boy who was learning mobile phone repair in the community.

    NigerDelta Insider
    16-Year-Old Boy, Ayibanua Timipre, Commits Suicide in Yenagoa A 16-year-old boy, Ayibanua Timipre, has reportedly taken his own life by hanging himself from a ceiling fan in Yenagoa, Bayelsa State. Timipre, from Igbomotoru Community in Southern Ijaw LGA, was found hanging in his father's house in Kpansia, with the rope still attached to the fan after his body was taken down. While the reason for his suicide remains unknown, some residents speculate it may have been linked to punishment from his parents after he allegedly stole ₦27,000 from the house. Others describe him as a quiet and well-liked boy who was learning mobile phone repair in the community. NigerDelta Insider
    0 Reacties ·0 aandelen ·1K Views
  • Power Mike: The Nigerian Giant Who Took on the World

    In the heart of Neni, Anambra State, a boy named Michael Okpara was born in August 1939. No one knew then that he would grow into one of Africa’s most celebrated wrestlers, earning the name Power Mike—a man whose strength and skill would bring pride to Nigeria and awe to the world.

    Like many young men of his time, Power Mike left his village in 1952 for Onitsha, hoping to learn the ropes of business. But fate had a different plan. While in Onitsha, he stumbled upon the **** Tiger Boxing Club, where he trained as a middleweight boxer under the legendary **** Ihetu Tiger, a man who would become his role model. That was where the fire of combat sports was lit in his heart.

    The Journey to Greatness

    By 1961, Power Mike had begun touring Nigeria, showcasing his strength and fighting skills in places like Onitsha, Enugu, Aba, Port Harcourt, Lagos, Jos, and Kaduna. The crowds loved him. His name spread like wildfire, and his reputation as a fierce fighter grew.

    But he wasn’t done. In 1964, he took his talent to Ghana, defeating several opponents and earning the respect of wrestling fans across West Africa. Three years later, in 1967, he expanded his conquest to Côte d'Ivoire and Senegal, before finally setting his sights on Europe, where the competition was tougher, the stage bigger, and the stakes higher.

    It was in Sweden that he signed his first major contract in 1967, proving himself against some of the world's best fighters. From there, he moved to Greece, becoming a professional wrestler and taking down every opponent who stepped into the ring with him.

    The Champion of Africa

    Power Mike’s biggest moment came in 1970, when he returned to Africa and defeated Gambia’s Massambula, becoming the African Heavyweight Wrestling Champion. The whole continent celebrated him—he was a Nigerian hero, an African warrior, a champion who had made his people proud.

    His victories didn’t stop there. In 1973, he took down Ali Baba of Lebanon and later humbled Johnny Kwango in Lagos, cementing his place as one of the greatest wrestlers Africa had ever produced.

    Beyond the Ring

    By 1976, Power Mike knew it was time to leave the ring, but he wasn’t walking away from wrestling entirely. Instead, he turned to promoting the sport internationally, helping other young African fighters find a place on the world stage.

    Even though he left the ring, the legend of Power Mike never faded. His name echoed in songs, like the hit track by Okonkwo Asaa, which praised his strength and accomplishments.

    A Legacy That Lives On

    In 2004, at the age of 64, Power Mike passed away. But legends don’t die—they live on in stories, in memories, and in the hearts of those they inspired.

    Power Mike wasn’t just a wrestler; he was a symbol of strength, resilience, and African pride. He showed the world that a boy from Neni could rise to global fame with sheer determination and unbreakable spirit. He remains one of Nigeria’s greatest sports icons, a true warrior who took on the world—and won.
    Power Mike: The Nigerian Giant Who Took on the World In the heart of Neni, Anambra State, a boy named Michael Okpara was born in August 1939. No one knew then that he would grow into one of Africa’s most celebrated wrestlers, earning the name Power Mike—a man whose strength and skill would bring pride to Nigeria and awe to the world. Like many young men of his time, Power Mike left his village in 1952 for Onitsha, hoping to learn the ropes of business. But fate had a different plan. While in Onitsha, he stumbled upon the Dick Tiger Boxing Club, where he trained as a middleweight boxer under the legendary Dick Ihetu Tiger, a man who would become his role model. That was where the fire of combat sports was lit in his heart. The Journey to Greatness By 1961, Power Mike had begun touring Nigeria, showcasing his strength and fighting skills in places like Onitsha, Enugu, Aba, Port Harcourt, Lagos, Jos, and Kaduna. The crowds loved him. His name spread like wildfire, and his reputation as a fierce fighter grew. But he wasn’t done. In 1964, he took his talent to Ghana, defeating several opponents and earning the respect of wrestling fans across West Africa. Three years later, in 1967, he expanded his conquest to Côte d'Ivoire and Senegal, before finally setting his sights on Europe, where the competition was tougher, the stage bigger, and the stakes higher. It was in Sweden that he signed his first major contract in 1967, proving himself against some of the world's best fighters. From there, he moved to Greece, becoming a professional wrestler and taking down every opponent who stepped into the ring with him. The Champion of Africa Power Mike’s biggest moment came in 1970, when he returned to Africa and defeated Gambia’s Massambula, becoming the African Heavyweight Wrestling Champion. The whole continent celebrated him—he was a Nigerian hero, an African warrior, a champion who had made his people proud. His victories didn’t stop there. In 1973, he took down Ali Baba of Lebanon and later humbled Johnny Kwango in Lagos, cementing his place as one of the greatest wrestlers Africa had ever produced. Beyond the Ring By 1976, Power Mike knew it was time to leave the ring, but he wasn’t walking away from wrestling entirely. Instead, he turned to promoting the sport internationally, helping other young African fighters find a place on the world stage. Even though he left the ring, the legend of Power Mike never faded. His name echoed in songs, like the hit track by Okonkwo Asaa, which praised his strength and accomplishments. A Legacy That Lives On In 2004, at the age of 64, Power Mike passed away. But legends don’t die—they live on in stories, in memories, and in the hearts of those they inspired. Power Mike wasn’t just a wrestler; he was a symbol of strength, resilience, and African pride. He showed the world that a boy from Neni could rise to global fame with sheer determination and unbreakable spirit. He remains one of Nigeria’s greatest sports icons, a true warrior who took on the world—and won.
    0 Reacties ·0 aandelen ·3K Views
  • Accra are you ready for a knowledge revolution?
    If you are a fashion creative interested in learning more and upskilling yourself, join us on the 26th of February 2025 for free product development and e-commerce training for fashion creatives.
    Click on the link in our bio/below to register on ananse.com
    https://ananse.com/en/training-ghana-feb
    🌎📍Accra are you ready for a knowledge revolution? If you are a fashion creative interested in learning more and upskilling yourself, join us on the 26th of February 2025 for free product development and e-commerce training for fashion creatives. Click on the link in our bio/below to register on ananse.com 🖊️🗓️ https://ananse.com/en/training-ghana-feb
    0 Reacties ·0 aandelen ·781 Views