🇳🇬NUMBER OF SCHOOL PER SQUARE MILE 2022 Number of basic education [Pre-Pry, Pry, Jnr Sec] and Sen Sec schools per square mile Top 12 States 1 🟣Lagos — 12 schools per sq. mile 2 🟢Anambra — 2 3 🟢Abia — 2 4 🟢Imo — 2 5 🟢Enugu — 1 6 🟣Ogun — 1 7 🔴Kano — 1 8 🟠FCT — 1 9 🟤Akwa Ibom — 1 10 🟣Osun — 1 11 🟣Ekiti — 1 12 🟢Ebonyi — 1 🟠NC 🔴NW 🟢SE 🟤SS 🟣SW Credit: Statisense (FME, NEMIS)

Anambra State has emerged as the fifth-largest oil-producing state in Nigeria, trailing Akwa-Ibom, Delta, Rivers, and Bayelsa, according to recent data. Notably, our OML 143 Okwuibome oil field in Ogbaru local government area of Anambra state has achieved significant success, presently managed by SEEPCO oil and gas, with its crude oil being highly sought after by refineries in North America, Europe, Asia, South Africa, and Australia due to its low sulfur sweet crude quality. Meanwhile, the Anambra basin, also located in Anambra State and managed by Orient Petroleum, experienced limited production last year.

Have You Joined KEDU APP Yet? If Not, You’re Missing Out! If you’re not yet on KEDU APP, believe me, you’re missing a lot! This is the biggest Igbo social networking platform, proudly hosted on both the Apple Store and Google Play Store. KEDU APP is more than just an app—it’s a vibrant digital home for Ndi Igbo worldwide. Whether you want to connect, share, learn, or promote Igbo culture, KEDU is the place to be! Don’t wait any longer—join KEDU today! Click the link below to get started: 🔗 Join KEDU Now! https://linktr.ee/keduapp_

NIGERIA HOUSE OF REPRESENTATIVE HAS DIRECTED NCC TO BLOCK ALL PORNOGRAPHIC SITES IN NIGERIA.

Biblical Igbo Traditions Before Christianity: A Look at Our Heritage Long before Christianity found its way into Igboland, our ancestors practiced traditions deeply rooted in spirituality, morality, and communal living. Interestingly, many of these customs bear striking similarities to biblical teachings, showing that the Igbo people have long upheld values of purity, respect, and accountability. Here are some fascinating examples of how Igbo traditions align with biblical principles: 1. Nso Nwanyi (The Sanctity of Womanhood) In traditional Igbo society, women separate themselves during their menstrual period, refraining from cooking for their husbands or entering certain spaces. This practice still exists in some communities today, particularly in traditional settings. For example, before entering the palace of the Obi of Onitsha, a woman is asked if she is on her period. If she is, she must wait outside. 🔹 Biblical Reference: Leviticus 15:19-20 – “When a woman has her monthly period, she remains unclean; anyone who touches her or anything she has sat on becomes unclean.” 2. Ala Obi (The Sacred Ancestral Land) In Igbo culture, ancestral land (Ala Obi) is sacred and must not be sold. It represents family heritage and is passed down through generations. Selling it is seen as a betrayal of one’s lineage, often leading to ostracization by the community. 🔹 Biblical Reference: 1 Kings 21:3 – “I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it,” said Naboth. 3. Ikuchi Nwanyi (Levirate Marriage) Traditionally, when a man passed away, his widow could marry his brother. This practice, aimed at protecting the widow and keeping family ties strong, was common in Igboland and still exists in some rural areas. 🔹 Biblical Reference: Deuteronomy 25:5 – “A widow of a dead man is not to be married outside the family; it is the duty of the dead man’s brother to marry her.” 4. Igba Odibo (The Apprenticeship System) The Igbo apprenticeship system (Igba Odibo) is one of the most effective wealth-building structures in Africa. A young boy works under a master for several years, learning a trade or business. In the final year, the master sets him up with resources to become independent. 🔹 Biblical Reference: Exodus 21:2 – “If you buy a Hebrew slave, he shall serve you for six years. In the seventh year, he is to be set free without having to pay anything.” 5. Iri Ji (New Yam Festival) Yam, the king of crops in Igboland, is celebrated annually in the Iri Ji festival. Traditionally, the first yam is offered in thanksgiving before the people eat from the new harvest. 🔹 Biblical Reference: Deuteronomy 16:9-10 – “Count seven weeks from the time you begin to harvest the crops, and celebrate the harvest festival to honor the Lord your God, by bringing Him a freewill offering in proportion to the blessing He has given you.” 6. Ibe Ugwu (Circumcision on the Eighth Day) In many Igbo communities, male infants are circumcised on the eighth day after birth—a practice that has remained consistent for generations. 🔹 Biblical Reference: Leviticus 12:3 – “On the eighth day, the child shall be circumcised.” 7. Omugwo (Postnatal Care for New Mothers) After childbirth, an Igbo woman receives care from her mother or an older female relative during a period known as Omugwo. During this time, the new mother is not expected to do any strenuous work but is nurtured while she recovers and bonds with her baby. 🔹 Biblical Reference: Leviticus 12:1-4 – “For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood.” What This Means for Us Today These traditions remind us that the Igbo people had a structured, God-fearing society long before foreign religions arrived. While modern influences have altered some of these practices, the values behind them—respect, purity, accountability, and thanksgiving—remain relevant. As we embrace the present, let’s not forget the wisdom of our past. Our ancestors lived by principles that upheld the dignity of family, community, and spirituality. These values, deeply embedded in our culture, continue to shape who we are. 🔹 What are your thoughts on these traditions? Do you see their relevance in today’s world? Share your insights in the comments!

"Lagos-Calabar Coastal road to be rerouted upland to avoid bridges across Ondo, Delta, Rivers, Akwa Ibom, Bayelsa." - Umahi

Interestingly IBB in his book has cleared the air on the false narratives that have led to hate of the Igbo people that the 1966 coup was an “Igbo coup”. Read Excerpts on page 38 & 39 below. Unfortunately, the people benefiting from the false narratives want to surpress the information so it doesn’t get round. No thanks to the unreading public. This is why they have removed history from our curriculum and interests, so that we continue to dwell in misinformation and ignorance while they use it as propaganda against us. IBB also affirmed that MKO Abiola won the 1993 elections.

A Heartbreaking Discovery: Kidnapping Den Uncovered in Imo State Too many families in Igboland have suffered unimaginable pain, losing their loved ones to the hands of kidnappers. The recent discovery of a kidnapping camp at the boundary between Umuosinta Amuzi Obowo and Iheteafor-Ukwu Ahiazu Mbaise in Imo State has once again exposed the horrors many have endured in silence. At this site, unmarked graves were found—silent witnesses to the fate of victims who never made it home. Some were reportedly murdered even after their families paid ransom, while others were killed outright. Scattered among the graves were stolen vehicles—Toyota Avalons, Range Rovers, Toyota Camrys, Lexus models—belonging to individuals whose fates were cruelly sealed by these criminals. Reports indicate that this gang operates from Port Harcourt. After carrying out their evil acts in Imo State, they retreat there to hide, only to return and continue their reign of terror in the Obowo axis. Just this past Monday, witnesses say they came back to move two stolen cars, likely to sell them off. This discovery is a painful reminder of the insecurity that plagues our land. But it is also a call to action. Our communities must stand together, and our authorities must act swiftly to dismantle these networks of terror. No family should have to endure the agony of losing a loved one in such a cruel manner. Let’s not look away. Let’s demand justice. #JusticeForVictims #EndKidnapping #SecureOurCommunities

Anambra Government Shuts Down Church Over Alleged Oke Ite Practices The Anambra State Government has sealed off a church in Nkpor, Idemili North LGA, led by Pastor Onyebuchi Okocha a k.a Onyeze Jesus, over alleged Oke Ite practices. The closure followed public petitions and a viral video where the pastor admitted to performing controversial rituals. Special Adviser to the Governor on Community Security, Ken Emeakayi, led the enforcement team, stating that while the government respects religious freedom, it will not tolerate exploitative practices. Authorities have seized liquid substances for forensic testing and plan to analyze the waters of "River Bethsaida", allegedly used for questionable rituals. The government urges the public to report harmful religious activities as investigations continue.

“I want to protect my children. I’m okay with them being mentioned, but I don’t want the piece to be about them.” The Guardian reports that Chimamanda Ngozi Adichie welcomed a set of twins a few months ago.

Power Mike: The Nigerian Giant Who Took on the World In the heart of Neni, Anambra State, a boy named Michael Okpara was born in August 1939. No one knew then that he would grow into one of Africa’s most celebrated wrestlers, earning the name Power Mike—a man whose strength and skill would bring pride to Nigeria and awe to the world. Like many young men of his time, Power Mike left his village in 1952 for Onitsha, hoping to learn the ropes of business. But fate had a different plan. While in Onitsha, he stumbled upon the Dick Tiger Boxing Club, where he trained as a middleweight boxer under the legendary Dick Ihetu Tiger, a man who would become his role model. That was where the fire of combat sports was lit in his heart. The Journey to Greatness By 1961, Power Mike had begun touring Nigeria, showcasing his strength and fighting skills in places like Onitsha, Enugu, Aba, Port Harcourt, Lagos, Jos, and Kaduna. The crowds loved him. His name spread like wildfire, and his reputation as a fierce fighter grew. But he wasn’t done. In 1964, he took his talent to Ghana, defeating several opponents and earning the respect of wrestling fans across West Africa. Three years later, in 1967, he expanded his conquest to Côte d'Ivoire and Senegal, before finally setting his sights on Europe, where the competition was tougher, the stage bigger, and the stakes higher. It was in Sweden that he signed his first major contract in 1967, proving himself against some of the world's best fighters. From there, he moved to Greece, becoming a professional wrestler and taking down every opponent who stepped into the ring with him. The Champion of Africa Power Mike’s biggest moment came in 1970, when he returned to Africa and defeated Gambia’s Massambula, becoming the African Heavyweight Wrestling Champion. The whole continent celebrated him—he was a Nigerian hero, an African warrior, a champion who had made his people proud. His victories didn’t stop there. In 1973, he took down Ali Baba of Lebanon and later humbled Johnny Kwango in Lagos, cementing his place as one of the greatest wrestlers Africa had ever produced. Beyond the Ring By 1976, Power Mike knew it was time to leave the ring, but he wasn’t walking away from wrestling entirely. Instead, he turned to promoting the sport internationally, helping other young African fighters find a place on the world stage. Even though he left the ring, the legend of Power Mike never faded. His name echoed in songs, like the hit track by Okonkwo Asaa, which praised his strength and accomplishments. A Legacy That Lives On In 2004, at the age of 64, Power Mike passed away. But legends don’t die—they live on in stories, in memories, and in the hearts of those they inspired. Power Mike wasn’t just a wrestler; he was a symbol of strength, resilience, and African pride. He showed the world that a boy from Neni could rise to global fame with sheer determination and unbreakable spirit. He remains one of Nigeria’s greatest sports icons, a true warrior who took on the world—and won.

IPOB Warns Enugu Governor Mbah Over Plot To Allocate Eha-Amufu Community Land For Fulani Settlement